The King said:
Sgt Zim said:
The King said:
This would then imply we hear from her in some other stories but this isn't the case.
We have to go with the text. The text is clear that she had no choice. "Appropriated" is a euphemism for theft...
I would rather say the word is employed with irony there. True, it means to "take without permission" (from the Webster), but Conan never asked permission for anything, especially in this matter.
Moreover, "appropriate" also means adequate.
Is it ironic? I dunno -- maybe. However, that is your intepretation of it, and I don't see it supported by any other textual evidence from the tales that are canon. I haven't read the pastiche so can't comment on them.
Not sure how appropriate means adequate (suitable, maybe), or can within the context. Websters gives a few examples of the use of the word as:
4. to take to or for oneself; take possession of.
5. to take without permission or consent; seize; expropriate: He appropriated the trust funds for himself. (you quoted this one)
6. to steal, esp. to commit petty theft.
All three of those support Natala as property. Perhaps property that was happier with her lot with Conan, but property nonetheless. To some extent, his intention to kill her before they spotted Xuthal supports that argument in a way. You can ask whether or not he would have done that with a 'free' woman.
Conan DOES mention that he's never forced himself on a woman (Vale of Lost Women?). Doesn't mean he doesn't own her.
Let's look at another example -- Vale of Lost Women again. When Livia asks Conan to rescue her, he is initially unconcerned that she is the property of the other Chieftain. Eventually helping her because she a) promises sexual favors (which he declines in the end) and b) because she is white and her enslaver is black. I can't think of an instance where Conan condemns slavery per se. He decries it for himself of course. I'd be interested in seeing another citation where Conan condemns slavery outright. He rescues many enslaved females, but only out of self-interest, not because slavery in and of itself bothers him. As a Cimmerian, he would loathe slavery, but he would consider any man who allowed himself to be enslaved as weak, and unworthy of protection.
Hey -- it's literature, and you can read it whatever way you wish. I think everyone tends to romanticize Conan a bit. I can't see where Howard's writing supports your supposition, but that of course, is my opinion.