Supplement Four
Mongoose
My observation is that, in Howard's Hyborian Age, that there was little proof of the gods but lots of proof of demons. The gods, themselves seem to exist in name only, not unlike the Roman or Greek gods--people believe in them and exclaim their names, but there is little proof that the gods actually exist (unlike other fantasy worlds where gods involve themselves directly in the story).
Demons, on the other hand, seem to be another case. Demons definitely exist in Howard's Hyborian Age, because Conan fights them, and sorcerery is sometimes wrought through them.
So, if my observation is true, the general rule for the Hyborian Age is that if a god exists only because characters pray to him and exult their existence, then the god is a god. Crom. Derketa. Ishtar. Tarim. Bel. Mitra. These are all gods because we've never seen the god actually do anything as if it were a real entity in any Howard story (pastiches, I think, don't always get it "right").
If the god-like-being does have an overt part in a story and effects the environment, then the god is not a god. It is a demon. It may be worshipped as a god, but the being is a demon. Ollam-Onga is a good example of what I'm talking about.
Set? I'm not so sure about. Set could be a god, and episodes like Howard's The God in the Bowl is a case of a Set worshipping zealot using a demon, sorcerous creature, or something other in the name of Set.
What do you think?
Demons, on the other hand, seem to be another case. Demons definitely exist in Howard's Hyborian Age, because Conan fights them, and sorcerery is sometimes wrought through them.
So, if my observation is true, the general rule for the Hyborian Age is that if a god exists only because characters pray to him and exult their existence, then the god is a god. Crom. Derketa. Ishtar. Tarim. Bel. Mitra. These are all gods because we've never seen the god actually do anything as if it were a real entity in any Howard story (pastiches, I think, don't always get it "right").
If the god-like-being does have an overt part in a story and effects the environment, then the god is not a god. It is a demon. It may be worshipped as a god, but the being is a demon. Ollam-Onga is a good example of what I'm talking about.
Set? I'm not so sure about. Set could be a god, and episodes like Howard's The God in the Bowl is a case of a Set worshipping zealot using a demon, sorcerous creature, or something other in the name of Set.
What do you think?