I started on the wiki but didn't get very far. I can't link it 'cos the wiki looks like it is dead again.Mage said:It might be no harm to check the MRQ wiki or search through google, but I can't say I know of any such mods. You may hae to check the net. Seeing how Legend is relative new, you may need to find a MRQ 1 or 2 mod and convert it a little.
I think that's also the case in "RuneQuest settings", by which I mean "Glorantha" but don't want to say it (damn). Most people worship a pantheon, and only a few are called to follow the more specific path of a single deity or hero. It is assumed that "our plucky band of heroes" are from those few that "feel the hand of fate (by which I mean, "the hand of a player") on their shoulder". As to why more people don't specialise, and get all the goodies associated with a cult, well, in the ancient world any distraction from spending all day trying to put bread on the table could be disastrous not just for the family but for the whole community. Such effort needs to be carefully budgeted or the whole economic basis of the society gets thrown out of kilter, and only those who feel the calling so strongly that steering them away from the Temple of Uleria and back into the paddy field would draw significant divine wrath can be allowed to get away with it.soltakss said:...whislt the Greeks did have temples to their deities and also did have specific priests who officiated at those temples, the rabnk and file didn't necessarily worship one deity alone. So, a Greek might make a sacrifice to Athena for one thing, Poseidon for another and Pluto for something else.
Greek religion might almost be called a religion without priests; there is no priestly caste with fixed tradition, initiation, and hierarchy, and even in the permanently established cults there is no disciplina, but only usage, only nomos. The god in principle admits anyone, so long as he respects the nomos, that is, as long as he is willing to fit in with the local community...Herodatus records with amazement that the Persians must call on a Magus for every sacrifice; among the Greeks, sacrifice can be performed by anyone who is possessed of the desire and the means, including housewives and slaves.
At every major cultic occasion there must, of course, be someone who assumes the leadership; who begins the ceremony, speaks the prayer, and makes the libation. Prerequisite for this tole is a certain authority and economic power. The sacrificer is the head of the household, family or village, the president of the council, the elected chief magistrate of the city,or the army general.
Priesthood is not a general status, but service of one specific god in one specific sanctuary. No one is is a [priest of the Olympian Gods as a whole] but rather the Priest of Apollo Pythios or the Priestess of Athena Polis; several priesthoods can, of course, be united in one person....[In each sanctuary or temenos] there will generally be just one caretaker, neokoros. To organiser the sacrifices...sacrifice executors (hieropoioi) are appointed and more important still are state commissions to oversee the finances of the sanctuaries, [known as] epimeletai or hierotamiai. The priest rarely lives in the sanctuary, but he is expected to be conscious of his responsibilities; in one case an inscription specifies that the priest must be present in the sanctuary at least ten days per month. However, if necessary the sacrifice can be performed without a priest.
Priesthoods are often hereditary in certain ancient families which owe their status not least to that prerogative...A priestly office brings revenues, or at least provisions, in accordance witth ancient customs.